“Being a Christian is more than just an instantaneous conversion – it is a daily process whereby you grow to be more and more like Christ.” Billy Graham
“Worship is the highest act of which man is capable. It not only stretches him beyond all limits of his finite self to affirm the divine depth of mystery and holiness in the living and eternal God, but it opens him at the deepest level of his being to an act which unites him most realistically with his fellow man.” Samuel H Miller
After reading the Miller quote and pondering it some hours, I had a compelling hunch to go deeper, and discovered that this Samuel H. Miller, dean of the Harvard Divinity School, had died in his sleep Tuesday night, March 21, 1968.
The spring of 1968 was a most memorable historic spring for me, reminding me of preparing for our Hesston College Gospel Team tour thru the upper midwest over Easter Break thru NB, MN, ND, & MT plus the Martin Luther King shooting April 4th just days prior to our embarking.
Miller was age 68 at his death and planning to retire the coming June (only 60+ days away) and would have retired two years earlier when he developed a serious heart condition, but he declined retirement convinced that his work was not yet done saying “I want to move theological education one hairbreadth closer to reality,” he told a friend. Evidently more than a hairbreadth was needed to turn the crimson tide for Harvard spiritually!
Miller took over for Dean Douglas Horton at Harvard in 1959, soon after a successful endowment drive saved the Divinity School from possible elimination. Imagine. Harvard without a Divinity School, when that was the very reason for its beginning, but in the end, or at least by today, or YET, that is practically what happened. You see, ever since COVID occurred, I often add the 3 letter word “YET” to many of my comments or statements, simply because in many instances I believe the truth is not yet known or revealed, including even our fuller understanding and comprehension of His TRUTHS. I tend to gravitate to His words from Matt 10: 26-31 “Have no fear of them; for nothing is covered up that will not be uncovered, and nothing secret that will not become known. What I say to you in the dark, tell in the light; and what you hear whispered, proclaim from the housetops. Do not fear those who kill the body but cannot kill the soul; rather fear him who can destroy both soul & body in hell.” Apparently there are no exemptions offered except by the blood of Jesus!
Back to Miller, being primarily a churchman who brought a new emphasis on study for the parish ministry, having just come from 25 years as pastor of the Old Cambridge Baptist Church–with a congregation made up primarily of laborers, social workers, and students. “I love this Church more than anything else in the world,” he once told a friend. Perhaps that was the first wedge or crack for Harvard’s dismal future? Am I being predictive or judgemental? Likely humanly both!
Miller’s lifelong concern — particularly while at the Harvard Divinity School–was a ministry alert to society and to social problems. His strong aversion to what he once called “ecclesiastical incest,” an interesting term, led him to establish a number of new programs at Harvard. Forming a new Department of the Church at Harvard was Miller’s most notable accomplishment offering courses in the relationship of the church to society and sponsoring a field work program–in mental hospitals and prisons–for prospective ministers. Miller will probably be remembered most for what one friend called his “genius in worship.” Thus his all encompassing quote in the introduction above. “He had the ability to express man’s spiritual needs and yearnings in a language which was neither traditional nor frantic, in its attempt to be modern,” (perhaps that being the second wedge or crack in Harvard’s theology foundation), as so stated by Miller’s successor, Krister Standahl.
The administrative details of a practical ministry never interested him. A friend remembered that while Miller was at his former church, he was not interested in committees or attendance but when the church’s spire was in danger of being condemned, it was Miller who rallied the congregation into raising $45,000 for its renewal and spurred a drive for a new prayer chapel as well. I’m wondering if perhaps by including the prayer chapel in the drive for spire funds, the two possibly divided fractions united such that each got what they wanted. Such maneuvers still work today; hence we may experience Mission Drift.
Therefore, it is not surprising that one colleague viewed Miller’s numerous displayed photographs of the Maine coast as distinct symbols of Miller’s uncluttered life for “He was a free man.” Indeed, Miller felt life deeply and was a strongly spiritual man. “The mystery of life,” three words he often used, for him was not mystification, but rather, a way of openness and sensitivity. Miller was a 1923 graduate of Colgate University with a B.Th., but received honorary doctorates from seven colleges and universities.
Now for the rest of the story:
According to Quora, Harvard Divinity School today is overwhelmingly Unitarian Universalist in orientation. It claims to be non-sectarian, but Unitarian is still a belief set, which is to say it’s a denomination of deism or new ageism. To my knowledge they don’t believe or per se endorse the Trinity or the divinity of Jesus Christ and thus the importance of the resurrection of Christ is null & void. I can’t imagine the Harvard School today affirming any of the core affirmations and declarations that Protestants and other Christians have affirmed throughout the generations. In many ways Universalism is more reflective of deism, Buddhism, and the New Age movement and thinking, than it is concerned with Christianity or the role of Jesus Christ in our lives.
SO WHAT’S THE BOTTOM LINE HERE CONSIDERING THE ABOVE EXAMPLE OF HARVARD’S BETRAYAL OVER 58 YEARS SINCE Miller’s death?
- First it reminds me I should re-read Mission Drift (MD) soon! These are the words that grace the inside fly cover of MD:
“Without careful attention, faith-based organizations drift from their founding mission. It’s that simple. It will happen. Slowly, silently and with little fanfare, organizations routinely drift from their purpose, and many never return to their original intent. Harvard and YMCA are among those that no longer embrace the Christian principles on which they were founded. But they didn’t drift off course overnight. Drift often happens in small and subtle ways. Left unchecked, it eventually becomes significant.
Yet Mission Drift is not inevitable. Organizations such as Compassion International and Intervarsity have exhibited intentional, long-term commitment to Christ.
Why do so many organizations – including churches – wander from their mission, while others remain true? In MD, HOPE International executives Peter Greer and Chris Horst tackle these questions. They show how to determine whether your organization is in danger of drift, and they share the results of their research into Mission True (MT)and Mission Untrue(MU) organizations. Even if your organization, church, marriage, family, even your personal life, is MT now, it is wise to look for ways to inoculate yourself & your responsibilities against drift. You’ll discover what you can do prevent drift, how to get back on track, and how to protect what matters most.
- Please understand, all of the above is written, as I always try to do on this blog, first & foremost, to myself.
- I do hope as this Samuel H Miller had such a heart for true worship, that you were as blessed as I was today during our corporate worship service; in word, in song, confession, praise, renewal, encouragement, even communion… If not, don’t kid yourself about not being anchored in MT corporate worship, perhaps even a MT disciple based small group. Go now to Point 5 below and read the last 25 words, and thereby recognize & practice that the local church is the anchor to any thriving mission, first within its walls for its adherents, and then to the surrounding community, or what’s the point? Churches limping along culturally driven on hospice infusions may be likened to dribbling gasoline on even a few stubborn hot coals for the ensuing eventual death or destruction for those in the vicinity.
- MD is not merely a slippery slope encounter. At my age and perception, & definitely not necessarily wisdom, MD is an all-out war being perpetuated on & amongst us by the Evil One to win by any means available.
- FYI I’ve listed the book’s 15 uniquely revealing chapter sub-titles: (1.) MD is a crisis facing all faith-based org’s; (2.) MD is pervasive, but is not inevitable; (3.) Mission True (MT) org’s believe the Gospel is their most precious asset; (4.) MT org’s make hard decisions to protect and propel their mission; (5.) MT leaders assume they will face drift & build safeguards against it; (5.) MT org’s have clarity about their mission; (6.) MT org’s have clarity about their mission; (7.) MT board members understand their top priority; (8.) MT leaders set the cultural tone for the organization; (9.) MT org’s hire first & foremost for heart & character; (10.) MT org’s partner with donors who believe in their full mission; (11.) MT org’s track metrics reflective of their full mission; (12.) MT org’s understand the Gospel demands excellence in their work; (13.) MT org’s are fanatics about rituals and practices; (14.) MT org’s boldly proclaim their core tenants to protect themselves from drift; (15.) MT org’s recognize that the local church is the anchor to a thriving mission. Personally, I may have placed chapter 15 earlier in the book!
NEXT POST may be Wednesday or later. Ruminate well on the above. Paramount pertinent information for these times of rampant deception.