Lackadaisical Competencies and Leveraging & Building Alliances for Self Recognition, Will Vaporize Integrity and Destroy Kingdom Building

As promised , we will look in on Dell since the November 3, 2003 article in Business Week as quoted in the prior blog “Three Common Denominators…” Unknown to me when I began that blog, was that my son Ben has a close friend, James, who joined Dell three years prior to the article. James relayed how on March 22, 2000, the stock price was $57.58. Three months later when he joined Dell, the stock was hoovering around $50. But six months later the dot-com bubble had burst, and on December 20, the stock price was down to $16.47. Indeed it appeared, Dell had an long arduous path toward recovery.

But fast forwarding almost three years to February of 2003, Dell stock climbed to $22.65 accomplished by such choices as first-ever layoffs, outsourcing, and other cost-cutting measures, that fed directly into the positively counteracting the negativity cited in the Business Week article. The efforts of Michael and Kevin no matter how successful Dell’s breath of talent’s, brains, competencies, and alliances were able to muster, there was still this thing that was the overflow from Michael and Kevin’s personal make-up, by humbling themselves and intimately sharing their personal integrity and portraying their courage to meet the monumentally oppressive demands of this scenario’s realities.

James identified for me  the following milestones Dell accomplished in becoming the powerhouse it is today.

In 2007 Rollins resigned and Michael returned as CEO

In 2009, Dell purchased Perot Systems for $4B.

At the end of 2013, Michael Dell and Silver Lake purchased Fortune’s ranked 51st company for $24.5B

In 2016, the same twosome purchased EMC for $67B; at the time, the largest ever tech acquisition.

In December 2018, Dell Technologies was relaunched as a public company with a $35B Market Cap sequenced in 2019 @ $38B, 2020 @ $55B, 2021 @ $66B.

Just now I googled ‘Dell EMC” and a CRN article by Mark Haranas on March 2, 2021, stated “Dell Technologies is trading at all time highs this week by reaching $83.48 per share, up from $28.87 nearly one year ago, representing a massive 189 percent share increase. In a huge win last week, Dell reported its best revenue year in the company’s history by generating $94.4 B in total sales for its fiscal year 2021, which ended in February.  

An extraordinary accomplishment in deed for a business to achieve. And I maintain such success is easier for our materialistic minds to quantify for a business as opposed to success in a spiritual realm. Too often spiritual successes are later riddled with graft, corruption and abuse, such as recent disclosures for Ravi Zacharias.

I personally was deceived over 30 years by Ravi and from where I sit now at my writing table, I see three of his books on my book shelves I’ve not yet burned. It will soon be a year ago I listened to his memorial service while I was working in the garden, telling my pastor neighbor that Ravi was one of the bright lights whom exposed my sin from past decades. Ravi’s writings and speaking spoke to me at a time when I myself was being lifted out of the mire of comparable personal deceit by the Holy Spirit. And this was not of course, the first time I’d been keenly disappointed by an author or church leadership.

I just now checked the internet since its been several months since I read up on the details. On the www.rzim.org website, you will find an “Open Letter from the RZIM International Board of Directors on the ….”

The last paragraph states “ The findings of this investigation have convinced us more than ever of the necessity and sufficiency of the gospel. No one is without the need for a savior. Sin resides in the heart of human being. Jesus is the only person who is exactly who he says he is and the only savior worthy of our ultimate trust and worship. Jesus is fully committed to truth and to justice, and he unqualifiedly stands with victims.”

Immediately following then is a button to link you to a “Report that was compiled by an independent investigative firm, Miller & Martin PLLC. It contains disturbing content and graphic language and has not been edited by RZIM.”

I simply mention the above spiritual deceit, for in these days of media sensationalism in spiritual circles, whether we are the followers or leaders, we are set up for such disasters, whether by Satan or if not even purposefully engineered. The same is true in the political arena and the challenge for everyone, but especially for the believer or a Christ follower, is to exercise extreme caution in our news sources as we are now literally inundated by millions of ‘experts’, authors, podcasts, blogs, you tubes, etc. Consider my high school and college years in the sixties when we were dominated by only three major TV news networks and the perhaps 15-20 major magazines of that era arising from the boom years after WW II. And of course, newspapers than yet were prospering.

Personally, since we’re on the subject, I have found I must simply turn off the media inputs and limit my news sources to a few I’ve learned to trust over the years. As you, I am continually being sent clips, you tubes, and articles by well meaning friends, which serve me well to round me out with a continual flow of additional sources of materials and ideas, that they have already run through their “threshing machine” so to speak, so we can quickly and more capably compare our “grains of truth” against the scriptural standards.

But for what it’s worth, I read far more scripture now than I ever did prior. Personally, I read it out loud as though I were before a congregation but here’s a twist I learned recently, I do so with hymns being played not merely as background music but with sufficient volume for tempo, contrast, and another source of truth, not conflicting, but enhancing. Yeah, I know it sounds strange but when the lights go out and the internet dies, we’ll all go back and join our Amish brothers with lanterns and merely our own voices. Absorbing scripture, reading or listening to truth writings, and a vigorous prayer life are key today to thriving in all dimensions of life in this media driven culture.  

I include the following four Life Dimensions as necessary for living a fulfilled life: 1.) Attitude – Cultivating a positive mindset and emotions, 2.)  Body – Nourishing with fuel, movement and rest, 3.) Connections – Nurturing healthy positive connections, and 4.) Dreams – Purposely living a life of your dreams as provided you by your Creator. These four dimensions when under girded with a vibrant spiritual foundation, will serve you well.

Wow! We have certainly deviated from beginning with the Dell accolades progressing through the RZIM update as we attempt to flesh out our grappling of assessing spiritual success. The first Bible standard that comes to my mind just now is Matthew 7:16-20 which states “by their fruit we will know them.” I shall take the liberty to quote these famous verses from Matthew 7: 15-29 from The Message Translation since many of you know the KJV and the NIV nearly by memory. This version is vastly different!

15-23 “Be wary of false preachers who smile a lot, dripping with practiced sincerity. Chances they are out to rip you off some way or other. Don’t be impressed with charisma, look for character.  Who preachers are is the main thing, not what they say. A genuine leader will never exploit your emotions or your pocketbook. These diseased trees with their bad apples are going to be chopped down and burned. Knowing the correct password – saying ‘Master, Master,’ for instance  – isn’t going to get you anywhere with me. What is required is serious obedience – doing what my Father wills. I can see it now – at the Final Judgement thousands strutting up to me and saying, ‘Master, we preached the Message, we bashed the demons, our God-sponsored projects had everyone talking.’ And do you know what I’m going to say? ‘You missed the boat, All you did was use me to make yourselves important. You don’t impress me one bit. You’re out of here.’

24-25 “These words I speak to you are not incidental additions to your life, home-owner improvements to your standard of living. They are foundational words, words to build a life on. If you work these words into your life, you are like a smart carpenter who built his house on solid rock. Rain poured down, the river flooded, a tornado hit – but nothing moved that house. It was attached to the rock.

26-27 “But if you just use my words in Bible studies and don’t work them into your life, you are like a stupid carpenter who built his house on a sandy beach. When a storm rolled in and the waves came up, it collapsed like a house of cards.”

28-29 When Jesus concluded his address, the crowd burst into applause. They had never heard teaching like this. It was apparent that he was living everything he was saying – quite a contrast to their religion teachers! This was the best teaching they had ever heard.

 I realize I included an additional nine verses beyond what was necessary to make the point “by their fruit you will know them.” But frequently I sense a ‘spiritual momentum’ when reading so I continue on capturing the additional blessing beyond merely the specific truth being sought and this is an excellent example: charisma vs character; who preachers (ambassadors) are IS the main thing; serious obedience, doing what my Father wills; his words are not merely ‘incidental additions to your life;’ attached to the rock.  

Candidly speaking, success for many professing Christians today, is likely best summed up by by not hearing these words at the Final Judgement “All you did was use me to make yourselves important. You don’t impress me one bit. You’re out of here!”

This time I think I’ll just reverse the emphasis of the prior blog’s titles to “Three Common Denominators For NOT Building Successful Businesses NOR Expanding The Kingdom of God….. Lackadaisical competencies of the scriptures, leveraging selfishly and building alliances for self-recognition, that will automatically destroy or vaporize any possibility of possessing personal integrity.

Blessings on your journey home toward the Final Judgement hearing “Well done, good and faithful servant…… Enter into the joy of your master!” >>>>>merlin

Three Common Denominators For Building Successful Businesses and Expanding the Kingdom of God.

Competencies, Leveraging & the Integrity To Not Screw It Up!

It has been over ten years ago now I first read “Integrity: the courage to meet the demands of reality” by Dr. Henry Cloud which came out in 2006. After reading it, I resolved to make it required reading and conversation if I ever was graced again with employees.

Quoting from his preface, “You have heard all your life that character counts. You have desired integrity in yourself and in the people with whom you work. You have felt its affects, suffered when it is not present, and benefited when it has. You know that it is real.

But, too often, we do not connect the dots with how the integrity of character really works day to day, and how it affects our real results in the areas of life which matter to us most. We do not think that the way to more profits is a shift in our own character makeup, or if we do, we often do not know where to begin. Nor do we know how sometimes how to make personal shifts that will make our relationships more fruitful.

You will see how character traits supercede gifts, talents, and ability, and the ones who don’t, ultimately fail. And, the fun part will be finding that all of us can grow in all of these areas, and that the journey itself is of great value. So, join me in that journey, as we look at how Integrity is the courage to meet the demands of reality.”

Dr. Cloud begins Chapter One by telling how a friend of his out of her concern for her two twenty some year old sons, asked if he would take her two sons out for lunch and talk to them about success. They had been asking numerous questions about how some people become so successful making it ‘big.’ Perhaps he could give them some guidance since they were in the asking mode. Dr. Cloud replied likely not, since that really wasn’t his field. But she kept coming back with the likes of “you’ve worked with a lot of successful people. Just take them out and tell them something. It doesn’t have to be perfect, just give them somethings to think about.”

So, thinking he had been perhaps too dismissive, Dr Cloud relented and finally agreed to lunch, which instantly fired this mother on a mission up, and she would then not quit hounding him until he would tell her what his three points would be to her sons. Though the process weaves through pages, I’ll boil them down to succinctly this. People who become leaders , or really successful tend to have three qualities.

Number One: They have some set of competencies. They know their field, their industry, their discipline, or whatever. You can only fake it so long boys, so your get yourself in the library, the internet, or wherever and master your craft.

Number Two: Besides, skills they have to be what I call an alliance builder. In other words, they have to take their competencies and what they do well and build alliances with others who have competencies and resources and form relationships that are mutually beneficial. As a result, they leverage what they do well to much greater heights than just being ‘good’ at their job. They forge relationships and partnerships with people like investors , regulators, distribution centers, their boards, city governments, Wall Street, or whoever it is that has the capacity to make whatever they are doing bigger.

  Number Three: “Then I would tell them that they need to understand that the people who possess the first two abilities are a dime a dozen. There is no shortage of talented, brainy people who are very, very good at what they do and are equally able to work the system and schmooze other people to get things done. But if your boys are truly going to make it, they need the third ingredient as well: They have to have the character to not screw it up. That is what I think I will them if you have to know right now.”

Personally now, looking back soon to be fifty years since college graduation, I may be tempted to think my vision of those early years is now twenty-twenty. I particularly know exactly when I didn’t default by accident, or simply made a mistake, because I deliberately chose on numerous occasions as I have heard it said already, “with my eyes wide-open,” knowing exactly when I didn’t possess the needed ‘character’ for the situation at hand, and consequently, I most certainly did totally screw it up. See now why this book is so personal to me?

About five years ago I was compelled to give a copy of this book, Integrity, to a businessman I had never met, but I knew firsthand he had some very difficult decisions to make, similar to those facing the Dell CEO Michael S Dell and President Kevin B Rollins after the global crash in PC sales after 2001. Business Week magazine in its November 3, 2003 reported the following:

“When Dell and Rollins met privately in the fall of 2001, they were confident that the company was recovering from the global crash in PC sales. Their own personal performance, however, was another matter. Internal reviews revealed that subordinates thought Dell, 38, was impersonal and emotionally detached, while Rollins, 50, was seen as autocratic and antagonistic. Few felt strong loyalty to the company’s leaders. Worse, the discontent was spreading: a survey taken over the summer, following the company’s first-ever mass layoffs, found half of Dell Inc.’s employees would leave if they had the chance.

What happened next says much about why Dell is the best-managed company in technology at the moment. At other industry giants, the CEO and his chief sidekick might have shrugged off the criticism or let the issue slide. Not at Dell. Fearing an exodus of talent, the two execs focused on the gripes. Within two weeks, Dell faced his top 20 managers and offered a frank self-critique, acknowledging that he is hugely shy and that it sometimes makes him seem aloof and unapproachable. He vowed to forge tighter bonds with his team. Some in the room were shocked. They knew personality tests given to key execs had repeatedly shown Dell to be an “off-the-charts introvert,” and such an admission from him had to have been painful. “It was powerful stuff,” says Brian Wook, the head of the public sector sales for the Americas. “You could tell it wasn’t easy for him.”

Michael Dell didn’t stop there. Days later, they began showing a video tape of his talk to every manager in the company – several thousand people. Then Dell and Rollins adopted desk props to do what didn’t come naturally. A plastic bulldozer cautioned Dell not to ram through ideas without including others, and a Curious George encouraged Rollins to listen to his team before making up his mind.”

Listen to some of the actual words there: Impersonal, emotionally detached, autocratic, antagonistic, loyalty, focused on the gripes, shy, aloof, unapproachable, tighter bonds, including others, listen to his team. These are not usually the things you hear in in business and success training, but they are things of reality. No matter how huge the success that Dell’s talents, brains, competencies, and alliances brought about, there was still this thing that was the overflow from a person’s makeup, his integrity, and his courage to meet the current demands of his reality.

As was told in Point Number Three to the boys, ultimately we all have to pay attention to it, because attention will be given to it. Attention from half a workforce willing to leave a company if they had the opportunity merits a lot of attention! It is better if we do it proactively as Michael Dell did. Don’t we wish all CEO’s would heed that kind of feedback and take those kinds of bold steps, or how about politicians, pastors, spouses, or parents? It would solve a lot of problems.

Dr Cloud goes on to say “The reality to see here is that this stuff matters. Connecting with others in a way that makes them feel understood and valued is key to life and the basis of building trust and loyalty. From that base, everything else works. To do that requires the kind of character that is oriented towards others and makes proactive connections with them in a way that builds bonds.

I suggest you read again and ponder Dr Cloud’s three points for the mother on a mission for her two sons. In fact, when I read this book and these three points (gaining competencies, leveraging & being an alliance builder, & then, the integrity not to screw it up) I am visualizing how I can utilize them in “Living & Building the Kingdom of God,” my churches motto or mission statement. Sadly, I’m not so sure today that many church members ever think of applying these three points to their faith when it is exactly what is required of his followers. Read the Gospels and Pauline passages, especially I & II Peter for similar marching orders!

 Perhaps you ask “To do what?” Begin by considering your own kids or perhaps your grand’s. Or the  college grad that just moved back in with his folks next door. Perhaps that grad is you, or perhaps you’re the parents with the grad upstairs again. Realize  opportunities to meet the current demands of your realities are always awaiting you, whether within or outside your family.

May I suggest, for a change of perspective, just once, you forget all about yourself and look around you. Who can you take an interest in, offer wisdom , but most of all, just offer your willingness to listen, really listen. Perhaps you first need to start with your spouse, or one of your children, then an uncle, or a niece. Such opportunities abound. Don’t be shy. Get inspired! Read or listen to Andy Andrew’s book “The Noticer” to prime your pump. Likely a good idea if you seek His guidance first or your attempt may not end well. He’s been waiting for you to ask for His help. Apparently, exceptional intellect is not required; inspiration and obedience though, are usually in short supply as is prayer and scripture reading. Forget the foxhole mentality; do both for their pure enjoyment before the bombing starts.

Next blog post we’ll learn how Dell has fared since the Business Week article in 2003 until today. Did Michael Dell’s integrity, his courage to meet the current demands of his reality, actually serve him well?

Don’t forget that for Christ’s Mission Possible, it is all about gaining competencies, leveraging & being an alliance builder, & then, the integrity not to screw it up!

Blessings on your journey home>>>>merlin

FYI ….. The French Revolution Is Attacking The American Revolution!

By Wesley J. Smith on March 7, 2021 in Conscience originally published at The Epoch Times. Wesley Smith is Chair and Senior Fellow at the Discovery Institute’s Center on Human Exceptionalism. Wesley is a contributor to National Review and is the author of 14 books, in recent years focusing on human dignity, liberty, and equality. Wesley has been recognized as one of America’s premier public intellectuals on bioethics by National Journal and has been honored by the Human Life Foundation as a “Great Defender of Life” for his work against suicide and euthanasia. Wesley’s most recent book is Culture of Death: The Age of “Do Harm” Medicine, a warning about the dangers to patients of the modern bioethics movement.

“That’s insane!” These days, how often do we say those words? The litany could go on and on.

Dr. Seuss is suddenly persona nongrata, six of his books removed from publication because they are “racist” and “hateful.” That’s insane!

Harry Potter author J.K. Rowling has become a widely reviled personality because she claims that boys are born male and girls, female? That’s insane!

Statues of Abraham Lincoln are being torn down and schools named after the Great Emancipator renamed in the cause of fighting racism. That’s insane!

Woke educators decry mathematics education focused on getting “the right answer” as an expression of white privilege and patriarchy. Suddenly math is about social justice. That’s insane!

No. Actually, it’s not. “Canceling,” as it is called, is a coldly calculated strategy implemented with malice aforethought. The goal isn’t to persuade. Social excommunication, media de-platforming, and the trashing of venerable traditions doesn’t seek to reform institutions or promote societal improvement. Rather, the point is to destroy every traditional religious, social, and political institution judged guilty of constructing Western Civilization, toward the end of rebuilding society in the image of Woke.

Let me put it more simply: The French Revolution is attacking the American Revolution.

The French Revolution? Am I nuts?

I don’t think so. Sure, circumstances are different. Antifa and their allied corporate woksters are not attacking a king living in splendor as the common people starve. And to be sure, no guillotines have been installed in public squares chopping off heads. Well, at least not literally.

But I believe we are in the midst of a social upheaval every bit as radical and potentially destructive as the one that tore France apart in the late 18th century, a revolution that aims at demolishing traditional Americanism as thoroughly as the original version did the French monarchy.

The French Revolution isn’t just an historical event. It can also be thought of as a metaphor that describes a particularly destructive Utopian zealotry. Similarly, the American Revolution can refer to more than the events culminating in the founding of the United States, but also, as the embodiment of a value system of ordered liberty and individual freedom. The values of the two upheavals—both historically and as metaphors—could not be more antithetical.

Realizing that the neo-French and American Revolutions are not all one thing but in the real world can share attributes, we can make the following general observations:

  • The French Revolution is Utopian and believes in the perfectibility of society that requires a strong centralized power structure. The American Revolution is, paradoxically, conservative. Its locus of power is the free individual.
  • The French Revolution focuses on self-indulgence. The American, on self-restraint.
  • The French Revolution is authoritarian. It deploys institutional power to coerce adherence to the revolution’s values. In today’s parlance, that goal is equity, meaning equality of outcomes. The American Revolution stands for equality of opportunity, by creating a system in which people are enabled to go as far as their talent and character allow without regard to the color of their skin, their sex, or any other categorization.
  • The French Revolution tolerates only approved speech. It dictates acceptable lexicon. The American Revolution understands that reasonable people may differ. The answer to bad speech isn’t to punish but refute it with better speech.
  • The French Revolution detests traditional religion—particularly orthodox Christianity—and seeks to establish a mandatory secularity in the public sphere to which all must give obeisance. (For example, the Equality Act would impose transgendered ideology throughout society, including forcing women’s sports to let biological males compete.) The American Revolution upholds the free exercise of religion—that is, the right to live according to the precepts of one’s faith—as a fundamental human right. (Thus, religious pacifists may legally escape conscription into the military, even in times of war.)
  • The French Revolution feels, that is, its arguments are based mostly in hyper emotionalism. Its great potent tools are moral panic and the aroused mob sweeping all before it. No disagreement allowed. The American Revolution thinks. Its most effective strategy is free and open discourse as applied to established moral and legal principles, from which people are allowed to dissent.
  • The French Revolution believes in “positive rights” secured by an all-powerful government—even if that means citizens are coerced into their provision. The American Revolution perceives rights as emanating from God or as integral to human nature. Thus, government isn’t established to guarantee happiness but maintain an open and free society for its pursuit.

The Bible says we will be known by our fruits. I think that is also true of philosophical systems.

The historic fruits of the French Revolution have been despotism, death, and destruction—in the Reign of Terror in France, the Bolshevik Revolution in Russia, and catastrophic Cultural Revolution of China, all of which were pursued with French Revolutionary values and zealotry.

The fruits of the American Revolution have been rising levels of personal freedom in the West unheard of in human history and the creation of the most prosperous society on earth. It is why downtrodden people from the world risk life and limb to get to the United States. They believe in the American Dream.

It will take time for the passions fueling our American French Revolution to bank. But if we stay resolute and defiant, if we resist succumbing to the Jacobins’ bullying, that day will come. As the old saying goes, the Revolution always eats its own.

But I fear our situation is going to get worse before it gets better. Today, Dr. Seuss was canceled. Tomorrow it could be Mr. Rogers—he was, after all a white, male, Christian pastor, who depicted living in a privileged suburban neighborhood, and spoke to his audience of children in the oppressive binary terms, “boys and girls.” Off with his head!

Purposeful Poolside “Ploy” Possessing Perspective

Good morning readers! My heart is literally singing this morning with the birds as we celebrate this awesome spring delight. Earlier this morning I cruised into a Kindle book I’d read previously by John Bevere titled “X: Multiply Your God – Given Potential” picking up in a section titled “What I Believe.” Once again, I am “compelled” to share this story with you right now, not later today, or this weekend, but now, putting all else aside. And, I likely will never know the why “now!” I am learning to treasure and revere these “compellings.” The opportunity & blessing of Instant Obedience! However, where ever! The following is verbatim beginning on page 171.

“What I Believe”

Let me tell you a story. I had just flown eight hours to Hawaii for a conference. Still in my travel clothes, waiting for my hotel room to be ready, I’d found a spot to rest under a poolside umbrella. It just so happened that a businesswoman was also waiting – she was attending a different conference. We got to talking, and once she discovered I was a Christian author and minister, she began to elaborate on her relationship with God.

It didn’t take more than a minute or two to realize that she didn’t know God. She kept confidently stating what she believed  and very little corresponded to what scripture reveals. While she was still expounding further on her beliefs, I asked the Holy Spirit for wisdom, and He showed me what to say.

When the woman finished her discourse, I asked, “Do you see the man sitting across the pool?”

“Why, yes,” she responded.

“Allow me to you about him,” I said. “He’s a strict vegan – he doesn’t eat anything from an animal, not even honey. His dream is to be on the US Olympic Swim Team. He works out six hours a  day. His hobbies are racquetball, tennis, skydiving, and painting. He’s married to that woman over by the hot tub and she’s ten years younger than he.”

The woman was intrigued but also a little confused as to why I would change the subject so abruptly. She had just shared her deep thoughts of God and, in turn, suddenly I am describing a man across the pool. Her curiosity got the best of her, so she asked, “Is he here to attend the conference with you?”

“No, ma’am”

“Well, how do you know him?” she asked even more curious.

“I’ve never met him.”

Now looking confused and concerned, she asked how I knew so much about him. I have no idea if this is correct, but by the look on her face, I’m guessing she might have thought I was a CIA operative, an FBI agent, a detective, or even a stalker. Her curiosity had been piqued.

I paused, and then said to her, “That’s what I believe about him.”

She was speechless.

“You just spoke with such confidence of your belief of who God is,” I continued. “But almost everything you just said about Him is not true. I know this because I know Him.”

Then I turned, looked her straight in the eye, and said, “What I just did with that man who I’ve never met before is no different than what you just did with God. I told you what I believe about the man across the pool, but chances are that most of what I said isn’t true, and the reason is, I’ve never taken the time to get to know him.”

The woman was listening but appeared slightly shaken.

“God gave us His Word, recorded on the pages of the Bible, that reveal who He is,” I said calmly. “He also sent His Spirit to reveal Jesus to us, who in turn shows us God Almighty, because He is God manifested in the flesh.”

I paused, and then asked gently, “Do you think you may have made up an imaginary god in your mind, one who actually doesn’t exist?

Sadly, either she was not ready to confront her lack of knowing God or she was scared to face the reality of meeting Him. We chatted for a few more minutes and soon afterwards parted ways.

You may be smiling as you read of this encounter, as you think, I know God. I go to church and I have read the Bible. However, before any of us get too comfortable in that thought, we must remember the plight of the Pharisees. They had perfect church attendance, prayed and even fasted regularly, and could quote from memory the first five books of the Bible. (I sure don’t have that  good a record!) Yet, they couldn’t recognize God manifested in the flesh – Jesus, standing right before them.

“Knowing God”

So, who gets the privilege of knowing God? All are invited, but there are established parameters. The door is open for an authentic relationship when we , from the core of our being, make the decision to give our life fully to Him. Not in pretense, but accompanied with corresponding actions including the seldom mentioned “repentance” – our need to walk away permanently from a self-seeking life-style and lay down our life for Him. Matthew 16:24-25 The Passion Translation (TPT) says it well: “If you truly want to follow Me, you should at once completely reject and disown your own life. And you must be willing to share My cross and experience it as your own, as you continually surrender to my ways. For if you choose self-sacrifice and lose your lives for my glory, you will continually discover true life. But if you choose to keep your lives for yourselves, you will forfeit what you try to keep.”      

The apostle James writes, “But don’t just listen to God’s Word. You must do what it says. Otherwise, you are only fooling yourselves” (James 1:22). The person who hears God’s Word, yet is unresponsive in thought, word, and action, has fooled himself. The Passion Translation calls this “Self-deception,” which I think accurately describes the third steward with one buried talent, the Pharisees, the woman at the pool in Hawaii, and the many others I’ve encountered, who fully believe they are in relationship with God because they attend church and quote Scripture, BUT ARE REGULARLY SPEAKING AND LIVING CONTRARY to His Word. They are sadly misled. It is self-deception; and so deadly!

If you’ve been blessed by this encounter, consider sending it on to others. Today, we are to simply know & obey. Tomorrow or someday soon,  we anticipate eternal peace and our rewards.

Blessings as You Journey Forth>>>>> merlin

“A Long Obedience In The Same Direction”

Two years ago I was introduced to the author Eugene Peterson by a friend so I ordered the four books he suggested but have only completed three so far savoring them like quality ice cream after an tasty meal (actually ice cream is welcome here anytime) .  And to think I had been incorrectly assuming all along, he had only written The Message! No longer! I find it noteworthy and indicative of the wordsmith he was, that Peterson once commandeered a key word phrase associated with atheist philosopher Friedrich Nietzsche – that the only way to live life is to find a standard and stick to it – and repurposed it to be about following Jesus nonetheless! Peterson literally stole the nonbeliever’s catchphrase, “a long obedience in the same direction,” and made it the name of his own best-selling Christian book first released in 1980.

What makes Peterson’s message so unique today is that he exudes the bedrock transformation of redemption as offered humanity by Jesus Christ. Most believers today view the Nietzsche / Marxist deception that we are now experiencing in America, as being much more sinister in its influence than merely words and ideas behind the smoke and mirrors that lead to the eventual death and destruction of its adherents. Take note, in that The Message, Eugene’s paraphrase of the Bible, has transformed the dusty, ancient Christian scriptures of “faith lived” into imaginative literature for contemporary readers seeking truth for living forgiven and empowered lives today.

While I was reading this chapter 14 (which I’ve summarized below – now with the Preface (verbatim) over 3000 words long; perhaps you can read it in installments while rationing out your ice cream) when I just laughed out loud thoroughly enjoying the lead off hospital incident. The truths of this Kelly parable and the pollster’s definitive “frivolous” report resonates with me as I too at times can mistake a sore throat for a descent into hell. (“Peterson, pray for me!”) Perhaps the best possible antidote is when we can combine an accurate memory of God’s ways with a lively hope in his promises, the essence of Psalm 132 as printed below:

1 O God, remember David,

remember all his troubles!

2 And remember how he promised God,

made a vow to the Strong God of Jacob,

3 “I’m not going home,

and I’m not going to bed,

4 I’m not going to sleep,

not even take time to rest,

5 Until I find a home for God,

a house for the Strong God of Jacob.”

6 Remember how we got the news in Ephrathah,

learned all about it at Jaar Meadows?

7 We shouted, “Let’s go to the shrine dedication!

Let’s worship at God’s own footstool!”

8 Up, God, enjoy your new place of quiet repose,

you and your mighty covenant ark;

9 Get your priests all dressed up in justice;

prompt your worshipers to sing this prayer:

10 “Honor your servant David;

don’t disdain your anointed one.”

11 God gave David his word,

he won’t back out on this promise: 

“One of your sons

I will set on your throne;

12 If your sons stay true to my Covenant

and learn to live the way I teach them,

Their sons will continue the line —

always a son to sit on your throne.

13 Yes — I, God, chose Zion,

the place I wanted for my shrine;

14 This will always be my home;

this is what I want, and I’m here for good.

15 I’ll shower blessings on the pilgrims who come here,

and give supper to those who arrive hungry;

16 I’ll dress my priests in salvation clothes;

the holy people will sing their hearts out!

17 Oh, I’ll make the place radiant for David!

I’ll fill it with light for my anointed!

18 I’ll dress his enemies in dirty rags,

but I’ll make his crown sparkle with splendor.”

(from THE MESSAGE: The Bible in Contemporary Language © 2002 by Eugene H. Peterson. All rights reserved.)

20th– Anniversary Preface.. (verbatim, not summarized)

As I sat down to revise A Long Obedience In The Same Direction I was prepared to do a lot of changing. I have hardly done any. It turns out there are some things that just don’t change. God doesn’t change: He seeks and He saves. And our response to God as He reveals himself in Jesus doesn’t change: we listen and we follow. Or we don’t. When we are dealing with the basics – God and our need for God – we are at bedrock. We start each day at the beginning with no frills.

So the book comes out in this new edition substantially as I first wrote it. I added an epilogue to reaffirm the ways in which Scripture and prayer fuse to provide energy and direction to those of us who set out to follow Jesus. A few celebrity names have been replaced by new ones (celebrities change pretty rapidly!), and I have changed a few references to current affairs. But that’s about it. It is reassuring to realize once again that we don’t have to anxiously study the world around us in order to keep up with God and his ways with us.

The most conspicuous change has been the use of a fresh translation of the Holy Scriptures, The Message, that I have been working on continuously since the publication of A Long Obedience. In fact, the fifteen Songs of Ascents (Psalms 120-134) that provide the text here for developing “discipleship in an instant society” provided the impetus for embarking on the new translation. All I had in mind at first was translating the Psalms into idiomatic North American language that I heard people using on the streets and in the shopping malls and at football games. I knew that following Jesus could never develop into a “long obedience” without a deepening prayer life and that the Psalms had always been the primary means by which Christians learned to pray everything they lived, and live everything they prayed over the long haul (No wonder I missed the boat spiritually so long. Only recently did I begin to read the Psalms).

But the people I was around didn’t pray the Psalms. That puzzled me; Christians have always prayed the Psalms; and why didn’t my friends and neighbors? Then I realized it was because the language, cadenced and beautiful and harmonious, seemed remote from their jerky and messy and discordant everyday lives. I wanted to translate these fifteen Psalms from their Hebrew original and convey the raw, rough and robust energy that is so characteristic of these prayers. I wanted people to start praying them again, not just admiring them from a distance, and thereby learn to pray everything they experienced and felt and thought as they followed Jesus, not just what they thought was proper to pray in church.

And so it happened that the unintended consequence of the writing of A Long Obedience in the Same Direction was this new translation of the Song of the Ascents, and then all the Psalms and then the NT and eventually the whole Bible. The inclusion of that translation in this new edition completes the book in a way I could not have anticipated twenty years ago.

Chapter 14. Obedience: (summarized by merlin)

An incident took place a few years ago that has acquired the force of a parable for me. I had a minor operation on my nose and was in my hospital room recovering. Even though the surgery was minor, the pain was great and I was full of misery. Late in the afternoon a man was assigned to the other bed in my room. He was to have a tonsillectomy the next day. He was young, about twenty-two years old, good looking and friendly. He came over to me, put out his hand and said, “ Hi, my name is Kelly. What happened to you?”

I was no mood for friendly conversation, did not return the handshake,  grunted my name and said that I had gotten my nose broken. He got the message that I did not want to talk, pulled the curtain between our beds and let me alone. Later in the evening his friends were visiting, and I heard him say, “There’s a man in the next bed who is a prizefighter; He got his nose broken in a championship fight.” He went on to embellish the story for the benefit of his friends.

Later in the evening, as I was feeling better, I said, “Kelly, you misunderstood what I said. I’m not a prizefighter. The nose was broken years ago in a basketball game, and I am just now getting it fixed.”

“Well, what do you do then?”

“I’m a pastor.”

“Oh.” he said and turned away; I was no longer an interesting subject.

In the morning he awoke me: “Peterson, Peterson – wake up.” I groggily came awake and asked what he wanted. “I want you to pray for me; I’m scared.” And so, before he was taken to surgery, I went to his bedside and prayed for him.

When he was brought back a couple of hours later, a nurse came and said, “Kelly, I am going to give you an injection that should take care of any pain you might have.”

In twenty minutes or so he began to groan, “I hurt. I can’t stand it. I’m going to die.”

I rang for the nurse and, when she came, said “Nurse, I don’t think that shot did any good; why don’t you give him another one?” She didn’t acknowledge my credentials for making such a suggestion, told me curtly that she would oversee the medical care of the patient, turned on her heel and, a little too abruptly I thought, left. Meanwhile Kelly continued to vent his agony.

After another half hour he began to hallucinate, and having lost touch with reality, began to shout, “Peterson, pray for me; can’t you see I’m dying! Peterson, pray for me!” His shouts brought the nurses, doctors, and orderlies running. They held him down and quieted him with the injection I had prescribed earlier.

The parabolic force of the incident is this: when the man was scared he wanted me to pray for him, and when the man was crazy he wanted me to pray for him, but in between, during the hours of so-called normalcy, he didn’t want anything to do with a pastor. What Kelly betrayed in extremis is all many people know of religion: a religion to help them with their fears but that is forgotten when the fears are taken care of; a religion made of moments of craziness but that is remote and shadowy in the clear light of the sun and routines of every day. The most religious places in the world, as a matter of fact, are not churches but battlefields and mental hospitals. You are much more likely to find passionate prayer in a foxhole than in a church pew, and you will certainly find more otherworldly visions and supernatural voices in a mental hospital than you will in church.

Stable, Not Petrified

Nevertheless we Christians don’t go to either place to nurture our faith. We don’t deliberately put ourselves in places of fearful danger, and we don’t put ourselves in psychiatric wards so we can be around those who clearly see visions of heaven and hell and distinctly hear the voice of God. What most Christians do is come to church, a place that is fairly safe and moderately predictable. For we have an instinct for health and sanity in our faith. We don’t seek our death-defying situations, and we avoid mentally unstable teachers. But in doing that we don’t get what some people want very much, a religion that makes us safe at all costs, certifying us as inoffensive to our neighbors and guaranteeing us as good risks to the banks. We want a Christian faith that has stability but is not petrified, that has vision but is not hallucinatory. How do we get both a sense of stability and a spirit of adventure, the ballast of good health and the zest of true sanity? How do we get the adult maturity to keep our feet on the ground and retain the childlike innocence to make the leap of faith?

What would you think of a pollster who issued a definitive report on how the American people felt about a new television special, if we discovered later that he had interviewed only one person who had seen only ten minutes of the program? We would dismiss the conclusions as frivolous. Yet that is exactly the kind of evidence that too many Christians accept as the final truth about many much more important matters-matters such as answered prayer, God’s judgment, Christ’s forgiveness, eternal salvationThe only person they consult is themselves, and the only experience they evaluate is their most recent ten minutes. But we need other experiences, particularly the community of experience of brothers and sisters in the Church and our local congregation, as well as the centuries of experience provided by our biblical ancestors. A Christian who has David in his bones, Jeremiah in his bloodstream, Paul in his fingertips and Christ in his heart will know how much and how little value to put on his own momentary feelings and the experiences of the past week.

A Christian with a defective memory has to start everything from scratch every day and spends far too much of his or her time backtracking, repairing, perhaps even starting over. A Christian with a good memory avoids repeating old sins and should know the easiest way through complex situations. So instead of starting over each day, we continue building on prior victories as well as forgiven defeats.

You ever notice for all its interest in history, the Bible never refers to the past as “the good old days.” The past is not, for the person of faith, a restored historical site that we tour when we are on vacation; it is a field we plow, disc, harrow and plant, fertilize, lovingly work to insure a bountiful harvest.

Christians who master Psalm 132 will be protected from one danger, at least, that is always a threat to our obedience: the danger that we should reduce our Christian existence to ritually obeying a few commandments that are congenial to our temperament and convenient to our standard of living. It gives us, instead, a vision into the future so that we can see what is right before us. If we define the nature of our lives by our mistake of the moment, or the defeat of the hour, or the boredom of the day, we will define it wrongly. We need roots in the past to give our obedience ballast and breadth just as we need a vision of the future to give our obedience both direction and goal.

If we never learn to do this – to extend the boundaries of our lives beyond the dates merely enclosed by our birth and death, and actually acquire an understanding and appreciation of God’s way as something larger and more complete than those anecdotes in our private diaries – we will forever be missing the point of things, by making headlines out of something that ought to be tucked away on page 97 in section C of the newspaper, or putting into the classified ads something that should be getting a full page color advertisement – perhaps mistaking a sore throat for a descent into hell! (“Peterson, pray for me!”For Christian faith is a full revelation of a vast creation and a grandly consummated redemption. I prefer to define my faith, or your faith, by witnessing our obedient actions in the same direction, as led by the Holy Spirit

Christian living demands that we keep our feet on the ground, but it also asks us to make a leap of faith. A Christian who stays put is no better than a statuewaiting to be pulled down when the opinion poll tides change. A person who leaps about constantly is under suspicion of being not a man but a jumping jack or worse. Our obedience requires we possess the strength to stand as well as a willingness to leap, and the good sense to know when to do which. Which is exactly what we get when our accurate memory of God’s ways are combined with a lively hope in his promises.        

Confronting Cultural Changes: Primer For Becoming Undercover Non-Combative Ambassadors For Christ.

The following is our final look at Chris Hedge’s book “The Daniel Dilemma: How to Stand Firm & Love Well in a Culture of Compromise” beginning Pg. 240.

“Once the spiritual groundwork has been laid, we can work on being Christ’s ambassadors in the world around us. As I promised you earlier, there are no set scripts, shortcuts, or easy answers here. It takes time to lay the spiritual groundwork and to invest in relationships. There’s no magic formula.

However, I do have suggestions. Below are five approaches or attitudes of response you can incorporate as you engage with the people God has given you to influence. Because I am frequently asked how I handle certain situations, I’m including a very basic conversational response, based on my past experience, for you to use mostly as a prompt to get started on each of the five. Again, you don’t need to memorize these or say them verbatim when talking to someone about cultural challenges. Just keep it real, and let God’s Holy Spirit give you wisdom and discernment about how to respond and what to say.



1. Keep your standards high and your grace deep.

For the message of the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God. For it is written: “I will destroy the wisdom of the wise; the intelligence of the intelligent I will frustrate.” Where is the wise person? Where is the teacher of the law? Where is the philosopher of this age? Has not God made foolish the wisdom of the world? (1 Cor. 1: 18–20)

The apostle Paul wrote this letter to the church in Corinth to deal with how culture was affecting their church. He encouraged the followers of Jesus there to keep the standards high but in a grace-filled way. He pointed out that those who think they are smarter than God will at some point discover their own limits and end up frustrated. To illustrate this, Paul asked several rhetorical questions: “Where’s the smarty pants who thinks they know so much? Where’s the wise guy or the know-it-all? Where’s the ‘enlightened expert’ of the times? Hasn’t God shown you all how silly your views are compared to his?”

Obviously, this is my paraphrase, but I think you get the point of what Paul was saying. He concluded, “For the foolishness of God is wiser than human wisdom, and the weakness of God is stronger than human strength” (1 Cor. 1: 25).

Throughout the rest of his letter, which we know as 1 Corinthians, Paul confronted culture and culture’s norms but managed to do so with grace. He clearly took a strong stand against sinful behavior and immoral standards and practices, but the way he did it displays compassion and not condemnation, heartfelt concern and not self-righteous indignation.

Similarly, we need to think less about who we might offend and, with grace and truth, take a stand for God’s Word. I suspect many of us don’t like dealing with this culture clash between the world’s ways and God’s ways. We often want the world to like us more than we want to stand strong for God’s ways. The reality is that the world is going to think God’s ways and standards are foolish. They are going to want us to change (may even soon demand we to do change..mle) what we believe.

So here’s the real question: What are we going to do when we face this dilemma? What’s our response going to be when confronted with a clash between the culture around us and the God we love and want to serve?

We should do as Jesus did and keep the standards high and the grace deep.

Everyone in Jesus’ day knew the Ten Commandments and that adultery was wrong, but then Jesus came along and said, “If you’ve ever even looked at another person and lusted, you’ve committed adultery in your heart” (Matt. 5: 28, my paraphrase). In one sentence, Jesus made an adulterer of almost everyone in the audience! Jesus didn’t lower the standard. He pointed toward a higher standard, and then he refused to condemn those who fell short of it.

In other words, he didn’t cave to the cultural pressure so that he could be liked and accepted. Jesus didn’t say what people wanted to hear or what would make them feel good. He pointed to a higher standard and then provided a way out for those who would repent. See the difference? The standard got higher, but the grace got deeper.

This is how we should engage the culture and its standards. Let’s stick to God’s way and God’s Word. If the Bible calls it sin, then it’s sin—period. Let’s not give into the pressure to change because the world thinks it’s foolish. God’s ways will always be foolish to the world. Instead, let’s point to a higher standard but extend the deep, abundant grace that we all need.

When faced with a discussion about any moral issue, I often say something like this:

We all fall short of God’s standards—you, me, everybody. But let’s not change his truth to fit what we want. Let’s ask God to change us to fit what he wants. That’s why he’s God and we’re his creation. He knows what’s best for us and loves us enough to tell us those boundaries. Moral standards aren’t man made; they’re God-given.

2. Accept people without approving of their behavior.

But Daniel resolved not to defile himself with the royal food and wine, and he asked the chief official for permission not to defile himself this way” (Dan. 1: 8).

Jesus confronted the culture around him all the time. Remember the scene found in John 8, where a woman was caught in adultery by the religious leaders and Pharisees? They brought her before Jesus, who had been teaching in the temple courts, in hopes of tripping him up. They reminded Jesus that the law under Moses required that anyone caught in adultery be stoned. These leaders plotting against Jesus hoped that he would either refute the law of Moses or else indirectly endorse killing the woman standing before them in the midst of a large crowd.

Jesus didn’t fall for it, however. We’re told that Jesus began writing something in the dusty ground with his finger. When the religious leaders kept goading him, Jesus said, “Let any one of you who is without sin be the first to throw a stone at her” (John 8:7). Then he started writing in the dust again as the Pharisees and other religious leaders walked away.

While we’re not told what Jesus wrote, it wouldn’t surprise me if it was a list of specific sins each of the religious leaders had committed. Maybe it was something else, but whatever it was, the message was clear. When Jesus asked who was left to accuse her, the woman told him none remained. He replied, “Then neither do I condemn you. . . . Go now and leave your life of sin” (John 8: 11).

Jesus masterfully accepted and respected her without approving of her behavior. He showed compassion rather than join in with her accusers. He gave her a hopeful doorway out of her sinful life. There’s no better model for how we engage those around us who are participating in behaviors God identifies as sinful.

When faced with someone I know and care about who is living in direct contrast to the ways of God, I usually try to express something like this:

God loves us just the way we are, but too much to let us stay that way. He doesn’t condemn us, but he does want to change us. I think it’s similar to how I feel about my children. I try to love each one uniquely and unconditionally. But I still want them to do what’s truly best for them – not just whatever they feel like doing.

3. Never let the tone get contentious.

“When Arioch, the commander of the king’s guard, had gone out to put to death the wise men of Babylon, Daniel spoke to him with wisdom and tact” (Dan. 2:14).

The irony of this approach is that our culture loves to encourage and exploit contentiousness. For many people, businesses, and organizations, any time spent in the spotlight of public attention—no matter how controversial the catalyst—is valuable. Social media and our Internet-driven culture reinforce the belief that everyone’s opinions, on all topics and at all times, not only matter but must be shared. And as we’ve all learned by now, plenty of mean-spirited critics and “haters” thrive online just by ranting and raving.

Perhaps it’s even worse when a personal conversation becomes contentious, with each party suddenly becoming defensive or even angry and antagonistic. However, the moment that dynamic surfaces, the opportunity for any real communication has pretty much disappeared. Whenever a friendly, respectful discussion becomes a political debate, power struggle, or theological boxing match, it feels like a personal attack.

Everyone quits listening at that point and either runs for cover, retreating and withdrawing, or prepares to fight, looking for points of attack. The examples set by Daniel and Jesus are clear, not to mention numerous others including Paul and James: our words matter because they reveal our hearts. Here’s what Jesus himself had to say about the power of our words to reveal what’s inside us:

For the mouth speaks what the heart is full of. A good man brings good things out of the good stored up in him, and an evil man brings evil things out of the evil stored up in him. But I tell you that everyone will have to give account on the day of judgment for every empty word they have spoken. For by your words you will be acquitted, and by your words you will be condemned. (Matt. 12: 34–37)

The moment you make engaging with other people about “being right,” you need to stop and check your heart. You may need to apologize, share what you’re feeling, or leave and try again another day. But arguing with someone, let alone condemning them and their behavior as sinful, has never won a single person to the Lord. Even if they don’t show it or you can’t see it, most people already feel the weight of their secrets, their sins, and their struggles. They don’t need someone pressing down and adding to that weight. They need hope. They need someone who says, “I know what that feels like, but now I know the freedom of being forgiven.”

 If you struggle with letting your emotions get out of hand when relating to nonbelievers, then the best remedy I know is spending time with God. His heart always replenishes our experience of grace. When we encounter his mercy, love, and forgiveness, it’s hard not to pass it on to those around us.

Whenever I find myself in a cultural conversation that heats up, I usually try to change the tone of our discussion by saying:

 Hey, I can tell we’re both passionate about our beliefs. But I don’t want to argue about this. I’d rather have a relationship with you than win an argument. We can come back to this another time—tell me about . . . [your pet, your kids, your job, whatever will change the topic and build a relational bridge].”


4. Lead them to truth by identifying with their struggle.

And you must show mercy to those whose faith is wavering. Rescue others by snatching them from the flames of judgment. Show mercy to still others, but do so with great caution, hating the sins that contaminate their lives” (Jude v. 22–23 NLT).

We should never shame or condemn people for their feelings—including same-sex attraction or desires to do immoral things. Why? Because we all have feelings, and just because we feel a certain way doesn’t mean we have to act on those feelings.

I have my own set of desires outside of God’s standard. In fact, I’m aware of it every time I read Scripture. As I have said, I’m not predisposed to monogamy. If a beautiful woman walks by, my flesh wants to lust. When this happens, I don’t just accept my lustful feelings; instead, I identify them as wrong, repent, and thank God for his grace and ask him to do a work inside of me. And we do the same thing for anyone who is struggling with anything. We embrace them as long as they desire repentance.

If they don’t desire repentance and want you to approve of their sin, then, obviously, that’s something you cannot do. However, withholding your approval does not mean condemning them. Too often, our culture likes to go to extremes—either we’re in full agreement or else we’re totally opposed. This kind of attitude makes it even more difficult for us as Christians to accept others without approving of their sinful standards or behaviors.

One way to live within this tension, however, is by identifying with their struggle. Other people are turned off when we come across—even unintentionally—as better than them, self-righteous, or legalistic. Nothing turns me off like a smug attitude, no matter the situation. When we display humility, authenticity, honesty, or even humor when appropriate, we relate to others as human beings, person to person, and eventually, heart to heart.

Once that heart connection takes place, you’ll find people are much more willing to hear the truth. When they know you and trust you and see that you’re for real, then they want to have what you have. They want to know Jesus.

When people defend their actions based on their feelings, I try to identify with the struggle our feelings can cause:

“You know, I struggle too. My feelings sometimes get in the way of the kind of person I want to be, the kind of person God wants me to be. I often desire things outside of God’s will for my life. While I’ve learned we can’t always change our feelings, we can evaluate them, see where they’re leading us, and ask God to change us.”

5. Paint the picture of what it looks like to come home.

“But while he was still a long way off, his father saw him and was filled with compassion for him; he ran to his son, threw his arms around him and kissed him” (Luke 15: 20).

No matter what someone has done or not done, it’s never too late for God to forgive them and to transform their lives. Our job is to make sure they know this, to paint an accurate and vivid picture of what it’s like to come home to the Lord. There are numerous ways to do this, especially once you know a person and have developed a level of trust or a heart connection with them.

Look for opportunities to build bridges and care for people every chance you get. This is the example we see throughout Jesus’ life. When he saw someone’s need, he met it—and then he addressed the greater spiritual need. Let those around you know you’re always willing and available to listen, to talk, even to pray with them. You’d be surprised how many non-Christians will ask me to pray with them. The goal is to always show a welcoming spirit of kindness, generosity, and graciousness. Leave the porch light on for them. This gives them a strong sense of the safe place that stems from coming home to God.

Look for opportunities to build bridges and care for people every chance you get.

When people reject God’s way, sometimes the best thing to do is wait and let them realize for themselves that going their own way doesn’t work. When they choose their own direction, I usually say something like:

If you ever change your mind—if you ever decide that your way isn’t working— if you ever find yourself in a miserable place and want to come home, I want to be the first person you call. I’m always willing to listen and help however I can.

Be the Daniel of Your Day

Let me honest with you. If you’re willing to adopt these five approaches, you will still struggle at times with what to say or how to respond to those around you. You might still have a hard time not letting your emotions erupt when confronted with culture’s sinful standards. You may even find yourself more aware of and sensitively attuned to the clash between God’s ways and the ways of the world. But the key is not to give up.

As we saw time and time again, Daniel stood his ground – even risking his life – to oppose the cultural pressure surrounding him. He didn’t argue, defend, explain, or debate. He simply made his boundaries clear with direct, respectful communication. As a result, Daniel shone like a beacon of God’s truth for seventy years, valued and esteemed by four different Babylonian regimes.

When culture shifts – and we know it always will – we believers should get excited. Because in the midst of these chaotic unsettling times, we live (and function) on solid ground. In Christ we possess the hope the world needs. And like the prophet Daniel, we are catalysts for redemptive change, people of influence who know our goal is not to be right, but to be effective. People who are willing to stand when it’s easier to bow under the weight of culture. People whose light shines brighter in the darkness of a sinful culture.

The world is waiting to see what you’ll do with what you’ve been given. Let them always see Christ in you. Let all that you do be done in love. Have we learned to love?”

Again, this is really good stuff and so pertinent for resourcing believers in the battle right now!! Contact me and I will email you the documents for distribution. Continued Blessings As You Go Forth>>>>  merlin  

Good Morning Readers! Today is Thursday Feb 18, 2021.

I awoke at 4:59 am today, having entered the world of rest the evening prior at 10:28 pm according to my sleep monitor. I didn’t want to stay awake, I yearned for more. So I tapped my tablet and reactivated the music I’d been listening to the evening prior, a playlist from All SE Samonte Hymns 139 that is my music mainstay. Now at 6:39 AM I’m on #60 “Where He Leads Me.” All that time I have been quietly listening to these hymns, drifting in and out, just reflectively thanking God for his love to me, as expressed in so many diverse thought patterns and compilations of melodies, that continually flood my memory this morning of the life and times of my earliest recollections up to this very moment. Music is such an “enabler of worship” that we all innately possess but so seldom do we avail ourselves of its potential in meaningful “clips” throughout our busy hectic days.

This morning I soon realized returning to blissful sleep was simply not happening. About 5:35 I had an attack of sneezing. At least ten of them, followed by a constantly runny nose using up 5-6 tissues. This is very unusual for me. This winter I’ve learned such fits of suffering require multiple capsules of Vit C; this was severe enough to warrant swallowing 4. Prior my max was only 3. We’ll see if it works this time. Right now I’m listening to # 67, “God on the Mountain” as sung by the Higher Ground Quartet, one of my favorites. “But it’s down in the valley, of those trials and temptations That’s when faith is really put to the test. For the God on the mountain, is still God in the valley. When things go wrong, He’ll make them right.” Indeed!

Next up was # 68, “Sin Will Take You Farther.” And isn’t that the truth. If only I had possessed my present clarity of focus when I was a teenager and quite unconsciously without purpose, went about choosing the foundational pillars for many of my future relationships, associations, and investments without being tethered to many meaningful spiritual resources. I am thinking now of such as a vibrant daily devotional life, the presence of  a focused mentor(s) guiding me through key decisions while suffering major losses, and unfortunately, not always being fully open to accepting the overtures of a concerned fellowship where I could  intimately experience the joys and benefits of a nurturing community.

While writing this, I’ve been listening to “Just over Yonder,” “Trust His Heart,” “Sing to Me of Heaven,” “Trust and Obey,” “Turn Your Eyes Upon Jesus,” “No Friend Like Jesus,” “My God and I.” “Until Then,” and I will conclude with #78 on this You Tube track of 139 hymns with Michael Overholt’s “Daddy, Will You Be There For Me” as sung by the Esh Family.

I have been blessed, invigorated, and prepared for whatever my day may dish up for me. Hopefully you were encouraged as well! And yes, the Vit C worked within the hour, helped no doubt, by several steaming cups of Loretta’s fresh bone broth.

Before I leave I want to share a few prayer pointers I discovered recently from Matthew Kelly in his last book “Dig the Well Before You Get Thirsty.” He calls it “The Prayer Process.”

1. Gratitude: Begin by thanking God in a personal dialogue for whatever you are most thankful for today.

2. Awareness: Revisit the times in the past 24 hours when you were and were not the best-best-version-of-yourself. Talk to God about these situations and what you learned from them.

3. Significant Moments: Identify something you’ve experienced today and explore what God might be trying to say to you through that event (or person).

4. Peace: Ask God to forgive you for any wrong you have committed (against yourself, another person, or him) and to fill you with a deep and abiding peace.

5. Freedom: Speak with God about how he is inviting you to change your life, so that you can experience the freedom to be the-best-version-of-yourself.

6. Others: Lift up to God anyone you feel called to pray for today, asking God to bless and guide them.

7. Finish by praying “The Lord’s Prayer” or another of your choosing.

Frequently, I do this in the evening as I wind down my day writing down the date on a 3×5 card and numbering 1-6 and summarizing my reflections on each of the six, Gratitude, Awareness, etc.  The next morning during my devotions I then review the prior evening’s comments and perhaps even prior days if warranted.  

I’ve learned the Christian life is all about a relationship with Jesus and following his commandments, not merely intellectual assent as popularized today in this “bow-down” culture. And I am still failing miserably far too often. The secrete? Simply stay tethered!

Interesting that our Anabaptist forefathers could not understand a Christianity which made regeneration, holiness, and love primarily a matter of intellect, of doctrinal belief, or of subjective “experience,” rather than one of the transformation of life. They demanded an outward expression of the inner experience. Repentance must be “evidenced” by newness of behavior. One’s whole life was to be brought literally under the lordship of Christ in a covenant of discipleship, Their focus was not so much the inner experience of the grace of God, as it was for Luther, but the outward application of that grace to all human conduct and the consequent “Christianizing” of all human relationships. The true test of the believers, they held, is discipleship. The great word of the Anabaptists was not “faith” as it was with the reformers, but “following” (Nachfolge Christi). Quoted Harold S Bender’s “The Anabaptist Vision” Pg 20.

Blessings as you GO FORTH MORE AWARE, FACILITATED & EMPOWERED>>>>> merlin

You Ever Been Lost In the Dark for Hours, Even Weeks? Remember the Thai Soccer Team Stuck in a Cave? Imagine the Comfort of a Shining Light and Friendly Voices Coming Toward You. That, my Friend, Is The Essence of First Seeing & Hearing the Gospel Message!

This is the first of two posts from Chris Hodges “The Daniel Dilemma: How to Stand Firm & Love Well in a Culture of Compromise” taken directly from its final pages providing both light and reassurance. John Maxwell penned the following “The Daniel Dilemma inspires us as it convicts, reminding us that the desperate, hurting people around us don’t need to be proven wrong – they need Jesus . With tenderness and strength, compassion and clarity, Chris Hodges shows us how to be humble servants of God, just like the prophet Daniel, influencing our culture instead of being consumed by its humanistic hunger. This book is a field guide to effective interactive living amongst the citizens of our broken 21st century world today – a must read!”

“Being a person of godly influence in an ungodly culture requires much more than just a personal opinion and a Bible verse. It requires a vibrant deep-seated personal faith and a sustaining intimate relationship with God, along with an ever-present reliance on him as your daily power source and guide. In fact, based on what we’ve seen exemplified by Daniel, here is a short list of what we need to do to get started on being a person of influence in our culture:

Know our God-given identities (Ch 1)

Settle our core values (Ch 2)

Be ready to stand our ground in the tests of life (Ch 3)

Worship God (Ch 4)

Don’t worship other gods (Ch 5)

Give our lives fully to Jesus (Ch 6)

Identify our pride (Ch 7)

Put our feelings in their proper place (Ch 8)

Give God control of our lives (Ch 9)

Understand the brevity of life (Ch 10)

Focus on our priorities (Ch 11)

Heed the warning signs of weariness (Ch 12)

Learn how to connect before we correct (Ch 13)

Let God change us into his likeness (Ch 14)

The attitudes and decisions from these chapters need to be in our hearts and minds before we take on the world around us. They equip us in ways that simply can’t be attained through any other means. They compel us to grow closer to God and to use this closeness as the motivation for how we stand up in a “bow-down world.”

As God does a work in us, we become vessels that he can use to impact others. Loved by God, saved by his Son, and empowered by his Spirit, we can influence the culture around us two major ways: spiritually and relationally. We need first to be prepared spiritually, and then we can engage in cultural relationships with maximum positive impact.  

“We humans are triune beings: body, soul, and spirit. It’s the spirit part of us that is like God and will live forever. And because each and every person has a spirit and is made in the likeness of God, we will always be on a spiritual journey. Like homing pigeons constantly returning to their nests, our spirits are continually in search of their Creator. This innate spiritual part of us explains why we are the only part of creation that worships. And it’s also why we need to fight the cultural battle spiritually.

How do we do that? The same way Jesus did. He came face-to-face with the Devil when he was tempted in the wilderness (see Matt. 4 and Luke 4), and every time the Enemy tried to tempt him, Jesus responded with a verse from the Bible. He used the Sword of Truth to defend himself from the Enemy’s attacks. Think of it this way: Jesus didn’t confront the Devil as God. He confronted the Devil as a man with the Word of God. We should do the same thing. Because each and every person has a spirit and is made in the likeness of God, they will always be on a spiritual journey.

Here are five scriptures and five model prayers we can pray (make them your own) for the people God has given us to influence:”

1. Pray that the Father would draw them to Jesus.

 “No one can come to me unless the Father who sent me draws them” (John 6: 44).

I remember the day I gave my life to Jesus. I had been in church my whole life, but this day was different. Something was stirring inside of me. I’m still not sure how best to explain it. I just knew that God was dealing with me, and I needed to respond. There was this natural, magnetic pull to the truth of the gospel—an invisible, irresistible tug on my heart. This is something God does, not something we can make happen out of our own striving, so we need to be faithful in praying that the Father would draw those he’s placed on our hearts to Jesus.

Father, I pray for the people around me, that you would supernaturally draw their hearts to you. Send your Holy Spirit to them, and give them the desire to give their lives to you. Help them to recognize their longing for more as spiritual, as a thirst only you can quench. Open their ears to hear your voice.

2. Bind the spirit that blinds their minds.

The god of this age has blinded the minds of unbelievers, so that they cannot see the light of the gospel that displays the glory of Christ, who is the image of God” (2 Cor. 4: 4).

The truth can be right in front of some people, and they still can’t see it. That’s because something is in the way. Something is blocking their view of God. We can pray against whatever is in the way, though, so they can see the light of God. We can pray that they would see the truth without any obstacles or distractions interfering.

Father, bind the evil spirits that are blinding the minds of the people around me in the name of Jesus. I pray that they would be able to see clearly, to recognize who you are, and to give their hearts to you. Remove all hindrances the Enemy would use to distract them from your truth. Open their eyes, Lord, that they might see Jesus.

3. Let loose the spirit of adoption (personal relationship with God).

The Spirit you received does not make you slaves, so that you live in fear again; rather, the Spirit you received brought about your adoption to sonship. And by him we cry, ‘Abba, Father’” (Rom. 8: 15).

Many people think Christianity is just another religion. They only see God through the lens of the organization and institution of the church. They may even feel frustrated, angry, or betrayed by people in churches they have encountered or by religious legalists and their hypocrisy. But God didn’t come to build an organization. He came to have relationship with his children. He wants his kids to come home. Praying for people to have personal encounters with the living God makes a huge difference.

Father, I pray that people will understand how much you love them. Loose the spirit of adoption for the people around me, so that they come into a meaningful relationship with you. Stir in their hearts a longing to come home, to hear your voice, and to see you welcoming them with open arms. Let them know you are always running to meet them and hold them close.

4. Pray that believers will enter into positive relationships with the lost, and pray that we will see the opportunities that come across our paths.

Ask the Lord of the harvest, therefore, to send out workers into his harvest field” (Matt. 9: 38).

This one is twofold: we can pray for other Christians to influence the people around them positively, and we can also look for opportunities to influence others positively ourselves. God’s plan to reach people is worked through those who already know and love him. Jesus asked us to pray for people to go into the world and be salt and light. He came to bring the good news of the gospel to all people, and his desire is that everyone would know and love him. As his “spiritual farmers,” we should be attuned to opportunities to plant spiritual seeds in the lives of the people we encounter each day. We may have no idea who has already been praying for them and the culminating impact a kind word, a compassionate act, or a loving attitude can have to draw someone to Christ.

Father, I pray for the lost around me to meet believers who will influence them in a positive way. Lord, let my life shine in such a way that people want to know the God I serve. Allow others to see my genuine love and concern for them in all that I say and do. Let me be your hands and feet to serve them and let them know just how much you love them.

5. Release the spirit of wisdom and revelation on them, so they may know God better.

I keep asking that the God of our Lord Jesus Christ, the glorious Father, may give you the Spirit of wisdom and revelation, so that you may know him better” (Eph. 1: 17).

It’s that “eureka” moment. That “aha!” when it finally clicks. It happens in class when you suddenly understand the math equation or how something works. The most important moment for it to happen is when the lights come on spiritually. People need to see their own sin, see what Jesus did on the cross, and see the hope that comes from giving their life to God. They need wisdom, not just knowledge, of spiritual things and insight into how spiritual things directly impact them.

Father, I pray for the people around me to experience the spirit of wisdom and revelation. I pray that they would truly understand their spiritual condition and see what Jesus did for them on the cross. Help them to have the information and experiences needed to come to you, so they can understand all you have for them.”

I suggest you study these five scriptures & prayers from the book beginning Pg. 235 to guide you in become a shining light for those persons deceived by the globalist agenda & postmodern culture.

The above is so pertinent for resourcing believers to help others exit their pitch black caves as we are empowered! Contact me and I will email you the documents for distribution, or even better, buy the book and prepare! The next post is equally vital beginning on Pg 240. Continued Blessings As You Go Forth>>>>  merlin  

Part II: Be Still and Know That I Am God…..

Taken verbatim from the final chapter in Gary Miller’s book “Going Till You’re Gone.”

The Spirit of Caleb

When the twelve Israelites spies returned from spying out the land of Canaan, the Bible says only two of the spies brought back a report that was pleasing to God. God mentions Caleb specifically by name when he makes his wonderful declaration “But my servant Caleb, because he had another spirit with him, and hath followed me fully, him will I bring into the land where into he went; and his seed shall possess it.”

Something in Caleb was different. Caleb saw the same giants in the land of Canaan the other spies had seen. He knew those mighty Canaanite armies were more powerful than the Israelites. He had seen the wall cities and the mighty fortresses. He was even well aware that the children of Anak lived there – men rumored to be nine feet tall and extremely fierce. Caleb knew all this. He knew the Israelites were like grasshoppers beside this kind of enemy. So why did Caleb indignantly face the people and say, “Let us go up at once, and possess it; for we are well able to overcome it”?

God answers that question for us. He says, “Because he had another spirit with him.”

Another Spirit!

Something different was driving Caleb. He saw something the others did not and arrived at conclusions that seems strange and wrong to the majority. Caleb didn’t win the argument at Kadesh Barnea, and for almost forty years he found himself plodding along in the dusty desert, listening to the murmuring of the faithless masses.

But at the end of Caleb’s life, we get one more glimpse into the spirit. If there was ever a qualified candidate for retirement, it was Caleb. If anyone deserve rest from the battle, wasn’t it him? Moses was gone now, and with a large family, a long history of faithful service, and the normal aches and pains that eighty-five years brings to a body, surely it was time for the La-Z-Boy. But instead we find Caleb begging Joshua to let him take on those same giant Anakims his peers had been so fearful of and who still resided in the hill country. “Now therefore give me this mountain,“ Caleb pled with Joshua.

Picture this in your mind. An eighty-five-year-old man begs his commander to be allowed to take one more mountain! Imagine the effect this has on younger soldiers! How many young men went out to battle with renewed vigor because of inspiration of Caleb’s example? The Lord said Caleb had another spirit but what kind of spirit was it? What would inspire a man like Caleb to keep asking for more battles and more opportunities to fight? Let’s look at some characteristics and attitudes that define the spirit of Caleb.

1. Caleb stood for truth.

We would you like to assume that peer pressure is a problem only for youth, but most of us are very susceptible to it even in old age. Can you imagine standing up against ten other spies and all the tribes and stating an opinion so wildly unpopular that they were ready to stone you? The visible facts were not in Caleb’s favor. There really were giants, walled cities, and much bigger armies in that land. We can only imagine the murmuring and murderous threats. What kind of a man would try to take us and our children into that kind of slaughter? But Caleb trusted God and was willing to stand for truth in the face of the opposition. That was part of the spirit of Caleb. And I am thankful to see that same spirit in many older believers I know today.

2. Caleb was a man of persistent pursuit.

Caleb never lost his vision for following God. All through those years of wandering in the wilderness, his pursuit of the will of God was clear. It would have been tempting to succumb to discouragement out there. Caleb couldn’t understand from the beginning why the rest of the people wouldn’t just believe what God said. And after many years of putting up with their unbelief, it would have only been normal to feel like surrendering. But Caleb didn’t give up.

Years later the apostle Paul described that same passion and desire to follow God when he said, “I press toward the mark for the prize of the high calling of God in Christ Jesus.” Those are the words of a man who, with purpose of heart, is pursuing God with all he has. Caleb and the Apostle Paul both exhibited a single purpose in their lives that was contagious.

3. Caleb compared the problem to the promise.

It seems like Caleb couldn’t even imagine a promise from God not being performed. Too often I find myself considering the obstacles, and there are always plenty of them to examine. Sometimes I think I even have a “gift” for this! There is nothing wrong with examining problems. I think God wants us to be realistic about our obstacles, and I believe Caleb was. He saw the giants just as clearly as any of the other spies did. But while the ten spies compared their ability to the problem, Caleb compared the problem to the promise.

4. Caleb didn’t live in the past.

We have a tendency as we grow older to focus more on past battles than on present warfare. Caleb didn’t do that. Think what wonderful history tours Caleb could have conducted! Can you imagine the stories he could have told and the talks he could have given? There is time to look back and learn from the past. There is nothing wrong with recounting history, admiring days gone by, and reliving victories past, but it is valuable only if equips us for the battle today. We are not living in the time of the early church or the Reformation. While there is much we can learn from those eras, we need to keep our primary focus on the mountains that haven’t been conquered yet.

Caleb lives out this truth. He didn’t allow the victories of the past to so envelop his mind that he became useless in fighting the battle in his day. He didn’t try to take all the mountains, and neither did he let the fact that there were many mountains keep him from his. Where is your focus? What is the battle in your day? What is the mountain on which God is calling you to fight? You will need to prayerfully address this question in your own life, but rest assured, God has a mountain for you.

Conclusion

Alfred Noble need a midcourse correction in his life. Many never have that opportunity. Take time to analyze your life. Examine it carefully and then answer this question: Would the way you envisioned living the last half of your life make sense if the gospel didn’t exist?

Many of us find it easy to believe we are living lives of self-denial and dedication to Jesus, when in reality we may be simply conforming to the expectations of our particular church or culture. Some of the things we like to think are a sign a selfless living may actually make our lives much more enjoyable and stress-free. There are enough natural benefits in belonging to believers’ churches that, even if the gospel were a myth, there would be plenty of reasons to continue living as we are.

But what I have consistently noticed in believers who are sold out for Christ is that their lives would be pure foolishness were it not for the gospel. Their dedication to Jesus Christ causes them to make choices that don’t make earthly sense.

I am blessed as I see a growing number of middle-aged and elderly believers taking another look at what it means to live the Christian life. They have the spirit of Caleb, a desire to conquer more mountains for the Lord.

May the spirit of Caleb describe your life as well. My prayer is that your generation be recognized not for casually coasting but for continuing to conquer. May you be known for intentionally pursuing the enemy, encouraging your fellow soldiers, and fighting for the Kingdom. And may you keep on going in his strength – till you’re gone.

Now also when I am old and gray headed, O God, forsake me not; until I have shewed thy strength unto this generation, and thy power to everyone that is to come. Psalms 71:18

Always An Appropriate Title! “Be Still, And Know …

What follows below is the final chapter “The Spirit of Caleb,” from the book “Going Till You’re Gone” that I introduced you to last time. This is the first half of the chapter. The second half will post Friday

On Friday, April 13, 1888, Alfred Nobel sat down to read his French newspaper and received an unpleasant shock. There across the front page in the bold print the headlines screamed, “Le marchand de la mort est mort (The merchant of death is dead).” Alfred sat in stunned amazement and read his own obituary. He and his brother Ludvig were both famous inventors, and the newspaper had mistakenly thought Alfred had died instead of Ludvig is. As the morning progressed, that headline would not leave Alfred‘s mind.

Merchant of Death

Was that really what the world thought of him? When he died, was that how he would be remembered? Alfred had invented dynamite. His objective had been common good by providing a better way to construct tunnels, canals, and bridges.

Though Alfred’s school had been to help humanity, this article went on to portray him as a responsible for the arms race of the day. It describes him as a killer, a “bellicose monster“ whose inventions had served to “boost the bloody art of war from bullets and bayonets to long-range explosives. A peaceful man at heart and an inventor by nature, this strong indictment was unsettling. Was this the legacy he was leaving? Had all of his work in explosives just furthered the cause of warfare and fueled the continual conflict that consumed humanity?

Alfred was a wealthy man, as the article noted, and that morning he resolved to make some changes. Not wanting to go down in history with such an awful epitaph, Alfred Noble created a will that shocked his family and established the now famous Noble Peace Prize, designed to reward individuals who encourage peace between nations. Today Alfred Noble is better known for his contribution to world peace than for his invention of dynamite.

Alfred had an opportunity that most of us do not have – a chance to reevaluate his legacy late in life and make some adjustments. How would your obituary read? What would you be best known for if you died today? If someone wrote an article about your life, your pursuits, and your accomplishments, what would it say?

The Orange Revolution

Thursday morning, November 25, 2004, Natalia Dmytruk, forty-eight, soberly walked into the studio of the state run television station in Ukraine. Natalia couldn’t help but tremble as she considered the task before her and the potential cost to herself and her family. Yet as she said later when interviewed, “I was sure I would tell people the truth that day. I just felt this was the moment to do it.”

The national presidential elections in Ukraine that year had been a messy affair. Ukrainian reformer Viktor Yushchenko was running against the Russian-backed incumbent prime minister, and in the middle of the race, Yushchenko had suddenly been poisoned. The mysterious dioxin poisoning had almost killed him and permanently disfigured his face, and Viktor’s family and friends had pled with him to withdraw from the race. But Viktor Yushchenko refused to give up so easily, and by election day, the polls showed him with a comfortable 10% lead. The people of Ukraine were obviously ready for a change.

But the existing regime had only begun to fight. Throughout the election process there were widespread reports of corruption. Election monitors reported extensive vote rigging, and despite Viktor Yushchenko’s popularity, the government prepared to announce the incumbent president of Ukraine had been reelected.

As Natalia Dmytruk entered the television studio that morning she had a choice. She could tell the public what the government was saying, or she could tell them the truth. Natalia was not a primary anchor for the television station; her job was to communicate with the hearing impaired. As Ukrainians watched the news, Natalie appeared in a small box in the lower corner of their televisions as she translated the newscaster’s message into sign language.

So on that Thursday morning, as the newscasters broadcasted the government-scripted message to the general public, Natalia signed. But when the newscasters relayed the false message that the government-backed candidate had won, Natalia, in a daring protest, signed to the deaf who were watching, “I am addressing everybody who is deaf in the Ukraine. Our president is Viktor Yushchenko. Do not trust the results of the central election committee. They are all lies…. And I am very ashamed to translate such lies to you. Maybe you will see me again – ” she concluded, hinting at what might happen to her when the authorities found out. She then continued signing the rest of the officially scripted news as it was given.

Natalie’s defiance of the regime started what has become known as the Orange Revolution. Deaf citizens used their cell phones to send text messages carrying the real story to others and within a matter of hours, masses of Ukrainian citizens spilled into the streets protesting the fraudulent election results. Natalia’s act of defiance in emboldened publics protests that grew until the government finally buckled. A new election was held, and the opposition candidate, Viktor Yushchenko was eventually declared the winner.

A Christ-Centered Counter-Culture Demonstration

Natalia Dmytruk was given only a small window on the big screen, but she used it in a powerful way to expose truth. As I consider the events surrounding the Orange Revolution and the impact of her message in the little window at the lower right-hand corner of the screen, I am reminded of the opportunities we believers have been given.

The prevalent message going out is that wealth, fame, and natural beauty matters. I am amazed by our societies infatuation with celebrities. I see older people on airplanes pouring over glossy magazines, admiring and discussing the rich and famous. Never mind that many of these famous folks do not retain a relationship more than a few years, or that they seem to be constantly entering or leaving a rehab facility for drug abuse. Even though they represent the segment of society least capable of coping with life, the public admires and emulates them.

Our culture has developed a kind of point system. Good looks, physical ability, wealth, and fame each bring with them a certain number of points. Our value as individuals depends on how many points we have. When a movie star is good-looking, wealthy, and famous, the world beats a path to his mansion. Natural ability, fame, fortune and now censorship, obviously control the big screen.

But the entire message of the screen age is false. Everything around us, all the earthly power, possessions, and prestige, will soon be worthless. That’s the truth. And each of us has been given just a little corner of the screen to proclaim this reality. Our responsibility is to use our corner of our screen to faithfully deliver the Christ-centered, counter-cultural truth. Regardless of the fact that the big screen is continually screaming a censored, self-centered, self-indulgent, materialistic message, astute believers know better.

So how are you using the small corner of the screen you have been given? What kind of a message is coming from your life? What message do you envision coming out of your final years?

A Cloud of Witnesses

Immediately following the catalog of the faithful in the 11th chapter of Hebrews, the writer says, “Therefore we also, since we are surrounded by so great a great cloud of witnesses, let us lay aside every weight, and the sin which doth so easily ensnare us, and let us run with endurance the race that is set before us…” The writer had just enumerated many faithful men who served the Lord, and he refers to them as a “cloud of witnesses.” He encourages us to imitate their faithful lives.

After interviewing many faithful examples and reading stories of others, I think I know a little of what the writer of Hebrews must have felt. I could tell about John, who, though not wealthy enough to give of his own resources, gleaned produce in orchards and fields after harvest and took his grandchildren with him while he distributed what he had gleaned to the poor. Or Timothy, who, fighting cancer and grieving the death of his wife for 47 years, committed the remainder of his life to evangelizing and counseling dysfunctional families in the inner city. I think of Luke, whose wife left him four years after their marriage. His testimony of fidelity, even though it meant living alone for over sixty-five years, encouraged many who came after to remain faithful and take their vows seriously. And Mike and Edna who, though they could afford to travel anywhere in the world, chose to use their vacation time and money to aid in disaster relief work. I remember Robert, who, despite having lost both his legs, traveled with a work team to help earthquake victims in Haiti. I could list dozens of other older believers who have used  their little corner of the screen to proclaim truth in their day and who have left behind a legacy Kingdom building.

Biblical stewardship is not only a way of giving, but a way of living. What really inspires us to be involved in the lives of others? What causes us to sit up and take notice? Some of the examples I mentioned above were raised in wonderfully godly homes. Others were not. Some had wealth and ability, while others had little of either. So what did all of these people have in common? What qualities in the lives of older mentors motivate us to change our own lives? What are the ingredients for a dynamic, Spirit-filled, Kingdom-focused life that inspires others?

An Old Testament character had those ingredients. The Bible doesn’t give a lot of detail about his life but it gives enough for us to understand that this man has something different. His name was Caleb. We’ll pick up with the uniqueness of Caleb’s traits for us to emulate in the next post.

Reflect dear friend while yet you may!